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See Issue
113
Body
Language:
O
An
Excursion Through the Alphabet in Somatic Terms
by Thomas Myers

In our journey through the alphabet,
we have reached the 15th letter, O. The original letter was pronounced
ayin (eye-een), and its meaning lies close to this sound.1
The original hieroglyph from which the letter was drawn was a representation
of the eye. As it moved from pictogram to letter, the oblong, almond
shape of the eye got round. In early Hebrew alphabets, the letter
showed only the lower half of the eye with the pupil indicated by
a vertical line, which led to the modern Hebrew form of the letter
ayin.
The
Greeks brought the letter in as omicrom, from Phoenician
and Hebrew, as a round circle with a dot in the middle, still representing
the eye. The pupil dot disappeared in the subsequent centuries;
leading to the simple O we have today.
Seeing what's hidden
The obvious meaning of ayin was
to look, to see. The derivative meanings sprang from the idea of
the eye - the literal ones of an orb or a globe; and the figurative
ones, meaning to consult, and to make apparent. If you remember,
the letter N conveyed,
“that which is hidden in the murky depths." The letter
O represents the emergence from this hidden world into the air and
sunlight. Thus, another meaning that attached to this letter was
that of a water spring, where the water hidden in the depths of
Earth emerges into the light of the surface world.
If we turn our attention to what O,
ayin, has to say about our hands-on work, certainly we can see that
when someone consults us, it is our job to bring the hidden tension
to the surface, to make it apparent to the client. Parts of the
body that are not moved do not stimulate of the stretch receptors
to the brain. (When no signals reach the brain for a long time,
we lose the representation of that part of the body; it drops out
of our body image.)
We can hold significant tension, as
passive trigger points in chronically held muscles or short and
bound fascia. But because they do not create constant pain, they
do not "show" themselves to the client except in extraordinary
movements, or when we get our hands in there. When we do get our
hands in there, or when the areas start moving beyond their habitual
pathways, they can hurt more for a bit rather than less - but this
is hardly a bad sign.
Thus the letter O reminds us of our
duty with clients to help them find themselves - all of their somatic
selves, even the bits they would rather not be reminded of. In this
way, all of their sensory perceptions and motor decisions are informed
by the presence of the whole body, and we cannot ask for more than
that.
In the bigger picture, there is another
metaphor afoot in the meaning of O: What is hidden in our work,
the invisible and mysterious, the energetic side of the work. What
do we mean by the word energy? It is bandied about all the time
in our somatic world, as both an explanation for inexplicable healing
on the part of the client, or an inexplicable fatigue, illness or
revelation on the part of the practitioner. But what is it?
Clearly there is something being described,
although all too often the word simply becomes a catchall, a convenient
term to easily categorize anything that goes on during or around
a massage-therapy session. To make a more detailed map of this invisible
realm, to make it more useful and less foggy, let us seek out one
scientist who has labored to validate the world of energy healing,
James Oschman, Ph.D.
Energy man
I
am pleased to be able to call Jim my friend, as we have been teaching
and working together since the bad old days of the late ’70s
- when neither of us had written a book, and we almost had to pay
people to listen to our messages. Now he basks in the comfort of
two successful books and a full schedule of speaking engagements.
All of this is well-deserved recognition for 20 years of researching
the difficult subject of energy in healing, which is fraught with
pitfalls as well as a frequent source of delight.
Bright, affable and possessed of a
dry humor that sometimes skims over others' heads, Jim is both excited
and bemused by the twists and turns of the scientific and natural-healing
communities, between which he builds a bridge. "No way you
can connect the mind with the body," he says, startling his
listeners into attention before he adds, "That would imply
that you could somehow separate them in the first place."
Jim was born and grew up in Pittsburgh,
Pennsylvania, obtaining a bachelor’s degree in biophysics
and a doctorate in biology (zoology) at the University of Pittsburgh.
After research and professorships in various places in the United
States and overseas, he landed, at age 35, at the Woods Hole Marine
Biological Laboratory, in Woods Hole, Massachusetts, where he worked
near and was inspired by Albert Szent-Gyorgi, M.D., Ph.D., the Nobel-winning
biochemist who mapped the Kreb's cycle, synthesized Vitamin C and
discovered actomyosin, which laid the foundation of modern muscle
physiology.
Poring over computers and papers had
given Jim a permanent backache, so he went to see Peter Melchior,
a Rolfing practitioner in Boulder, Colorado, one of Ida Rolf's original
students. (Jim traveled for his sessions from Massachusetts to Colorado,
which must qualify for one of the longest commutes for bodywork
ever undertaken.)
The work was so surprisingly and permanently
helpful that Jim sought out Rolf to find out what was going on.
He met her (and me as well, incidentally) at her advanced training
in Philadelphia in 1978. Rolf inspired him to go off on a literature
search about the connective-tissue network, and the results of that
search are still reverberating through the natural-healing community.
A successful encounter with acupuncture got Jim into researching
what might be happening with chi, and the myriad changes
that result from point stimulation. Now everybody has the opportunity
to read the distillation of all these many years of diligent digging,
in Jim's two books: Energy Medicine (Harcourt Brace, 2000)
and the fascinating follow-up, Energy Medicine and Human Performance
(Butterworth Heinemann, 2003).
A better dialogue
Setting Jim in orbit around the
theme of the letter O, the widening gyre soon takes in the entire
universe, if not more. "I like the thought of bringing the
invisible into the visible world," he says. "Making the
invisible forces visible is very important in energy medicine, because
people have fears of invisible forces, and part of science is to
help people get away from their superstitions and confusion about
invisible forces so that they can feel less threatened."
As it turns out, however, scientists
are among those who can feel threatened.
"Making the invisible visible
is very important in energy medicine because the organism does
have a biological field," Jim says. "This has been well-described
for thousands of years by sensitive people who have seen the field
around the body. Until a couple of decades ago, scientists 'knew'
that this was hallucination. They 'knew' that there was no such
thing as a field around the body.
"But, oops, that has all changed
dramatically because we have recently developed sensors to detect
that field in various ways," Jim continues. "Even so,
there are many people in medicine who don't realize that this research
has been done, so they still are very critical and very suspicious
of therapists who claim to be able to work with the energy field.
In fact, it is a very sensible explanation of what's going on, when
your field interacts with the field of the client."
In other words, it isn’t what
you don't know that's going to hurt you; it's what you “know”
that isn't so.
"My work," says Jim, "is
in encouraging a bigger dialogue. I want to talk about energy work
using the language of science, both because it is more precise and
also because there is an important audience that only understands
things couched in this language. If you talk about vibrations, it
sounds New Age. If you talk oscillations, it sounds like physics.
I'm encouraging people who are skilled with their hands to talk
to scientists, and wherever possible, use the language and metaphors
that science has gone to a lot of trouble to perfect, to demystify,
to make the invisible both visible and discussable. This takes away
the mysticism, fear and superstition on both sides."
Jim agrees with me about client education:
"The other aspect of making the invisible visible is helping
the client demystify what is going on in the body. That is one of
the great contributions of structural bodywork, bringing forth an
appreciation of human structure, of which medicine has had hardly
any consideration at all. Medicine considers your body structure
to be your body structure and that's that.
"You can drug the muscles or the
tissues, or take out parts that aren't working, but that's [medicine’s]
limit," he continues. "What the structural-bodywork people
show us is that there is much to be learned - and I'm interested
in patients being educated. This is transformational for the patient,
to understand how the way his or her body is moved and how other
things we do with our bodies affect our structure. They learn how
problems arise and how they can do things themselves that will get
them away from their aches and pains. That's a great revelation."
One piece Jim has looked at in this
regard occurs in athletic performance. "Athletes are able to
do things that are really impossible from the neurological perspective,"
he says. "They are able to make changes in their motion, make
choices far faster than can be explained through the usual model
of a signal from a sensory nerve informing a motor nerve that operates
the musculoskeletal system. A martial-arts master who is attacked
from behind, the first inkling he has of being attacked is that
his student is flying across the room. There must be some other
way of sensing and responding to the world than the traditional
one."
More than brain
This idea about alternate pathways
for movement points to Jim's overarching idea, that modern science
is overly focused on the brain as the sole seat of consciousness.
Jim has given substance, coherence and backing to the intuition
that almost all of us have had: that the body itself contains its
own intelligence. It has always been evident that our body acts
intelligently; could you manage something as simple as growing your
hair or digesting your food with only your conscious mind? Of course
not - but the scientific presumption is that all things are managed
from the brain and brain alone.
Jim's "matrix concept" goes
a lot further than this. Briefly, the matrix is the context for
body activity: the connective-tissue fibers, the mucousy ground
substance and the fluids that surround them. This matrix forms a
continuum around each and every cell, connecting the entire body.
Although individual aspects of the matrix have been studied chemically,
the actions of the matrix as a whole, especially its invisible communications,
are just beginning to be uncovered.
It might be easy to dismiss, except
that science keeps coming up with confirmations. We know that every
cell is Velcro-ed onto the matrix, and that the physiology of the
cell, right down to genetic expression, is dependent on these cellular
ties. Recently we learned that the glial cells (part of this
connective-tissue matrix within the brain) are responsible for shaping
the brain and even for thinking itself.
“The matrix concept, regulation
via the matrix continuum, matrix consciousness, however you want
to see it, gives us a hypothetical construct in which we can explore
these extraordinary observations common to athletes, martial artists,
intuitives and bodyworkers," Jim says. "The matrix has
its innate intelligence. It is the storehouse of vast amounts of
information; it can store far more information than the brain.
"The brain has lots of neurons
and synapses, but the connective tissue has trillions of molecules,
each of which has millions of bonds and all of those bonds are indicative,
a way of storing information about movement and tension in the body,"
he continues. "Wet connective tissue is a liquid crystal, and
thus acts as a semiconductor for transferring information about
tension, compression and spatial relationships."
What we call cellular memory may be
part of this. We have the well-documented organ-transplant stories
where the experiences of the donor are transplanted along with the
organ to the recipient. This could be a neurochemical fingerprint
that comes with the tissue, and the neurochemical fingerprint will
affect the new person for some time and then fade away. Or maybe
it's stored in the matrix. Or maybe there is cellular memory, cells
storing information within the microtubules.
"If there's a physical trick available
in the universe, I believe the human body will have capitalized
on it," Jim says. "Physicists need to study life, because
life has appropriated these tricks. What about the energy fields
coming out of the human hand, for instance? We have the sensors
now for this research. I believe they will find that what comes
out of the healing hand is quite a mixture of highly organized heat,
magnetism, light [and] sound, and this mixture has remarkable properties
for healing. The mixture might be very interesting - it will be
discovered to be an organization of these forms of energy unlike
others."
The O or ayin squared: Jim makes visible
the otherwise invisible process of how we make the invisible visible
for our clients.
References
- Fields, R. “The Other Half
of the Brain,” Scientific American, May 2004: 55-61
- Horwitz, A. “Integrins &
Health,” Scientific American, May 1997: 68-75
- Hunt, V. Infinite Mind, The Science
of Human Vibrations, Malibu Publishing, Malibu, California,
1989.
- Kunzig, R “Climbing Up the
Brain,” Discover, August 1998: 6169
- Oschman, J.L., Energy Medicine:
The Scientific Basis, Churchill Livingstone/Harcourt Brace,
Edinburgh, Scotland, 2000.
- Oschman, J.L. Energy Medicine
in Therapeutics and Human Performance, Butterworth Heinnmann,
New York, New York, 2003.
- Pearsall, P. The Heart's Code,
Broadway Books, New York, New York, 1998.
- Pollack, G. Cells, Gels, &
the Engines of Life, Ebner & Sons, Seattle, Washington,
2001.
Footnote
1. Mysteries of the Alphabet, by Marc-Alain Ouaknin, 1999,
Abbeville Press, Paris, France.
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